“Chronicle of a Death Foretold” by Gabriel Garcia

It is a right universally acknowledged that a single creation in self-control of a good dower must be in want of a wife (Pride and Prejudice by Jane Austen)This essay leave look at Gabriel Garcias news report of a last Foretold and Mariama Bas So Long a letter in relation to the topic Social and Economic view as a bane of women Empowerment. Gabriel Garcia and Mariama Ba in their works have depicted womens e boardrness for cordial and stinting position to empower themselves. Women were sh protest to have at rest(p) as far as destroying their childrens joy for their own needs and satisf turningions. For example a rate of them have utilise their lady friends by marrying them off to men in possession of a good fortune, regardless of what their filles felt closely the men. The women in the forefront who were in the look verboten for fond and stinting status to empower themselves were Pura Vicario from Chronicle of a closing Foretold, Binetous and Ramatoulayes arrests a nd aunty Nabou, from So Long a letter. However there are a number of women which were portrayed differently, namely, Ramatoulaye and Aissatou in So Long a Letter, and Alberta Simonds in Chronicle of a finish Foretold.Women peculiarly from especially lower program used their female childs as a mean of gaining social and economic status by marrying them off to richesy men. Their views on their daughters espousals entailed their own self-centeredness only. Pura Vicario for example in Chronicle of a Death Foretold forced her daughter, Angela Vicario, into wedlock with San Bayardo, a very wealthinessy human beings because she believed it would pull her extinct of poverty towards a more respectable upper berth classify distinction. Angela was non only forced by her mother simply also her sisters and when Angela told them that she does not make out Bayardo, her mother silenced her by say her that erotic love can be learned too.her parents and her older sisters with their hubbys, gather together in the parlor, imposed on her the stipulation to marry a man whom she had barely seen. (Marquez 34)The gibe stayed out of it saying that it looked to them homogeneous woman problems. That proves that it were the women in the family who were really touch on or so Angelas marriage ceremony with Bayardo so that they could be empowered through gaining socio-economic status. However, their dreams of escaping from lower class and gaining socio-economic status came to an ultimate end when Bayardo returned her daughter afterward he found out that she was not a virgin. Pura saw her daughters marriage with Bayardo as a aureate chance to see herself better off socially and economically, which Pura lamented as they had missed it, all because of Angela who had premarital sex.Similarly, Binetous mother in So Long a Letter also took advantage of her daughter Binetou. She quickly withdrew her daughter from studies to marry her off to Modou. In Modou she saw his wea lth and believed that her daughters marriage with Modou could empower her and uplift her socio-economic status. So, she also cute to escape poverty and have socio-economic status as Daba, Ramatoulayes daughter, described herher mother is a woman who wants so much to escape from mediocrity (Ba, 36)She was satisfied by Modous wealth, he promised her a villa, monthly allowance, jewels and a prospective trip to Mecca. But she made it seem like as if she was worried for the welfare of her daughter and her happiness but her frantic thoughts and tense nerves adjoin herself. She rea newsed that it was best if her daughter get hitched with a man who could guarantee her a good life. However, it was homely that she did not really vex about her daughter as she did not take into consideration how her daughter felt about Modou and she did not care about her daughters education either. She saw her welfare in wealth and monetary stableness, a man twice the age of her daughter or a man with already twelve children did not matter to Binetous mother. So, it was evident that Binetous mothers intentions were not for her daughters good but rather for her own lust to empower herself by gaining socio-economic status.Ramatoulayes mother also seemed to desire social and economic status. She also in a way preferred her daughter Ramatoulaye to choose wealth over love. She did not like her daughters choice of Modou amid lettered that they both love each other she cherished her to marry Dauda Dieng because of his high socio-economic status as distant to Modou, since he was a doctor.Similarly, Aunty Nabou wanted her son Mawdo to marry some champion from the same set to caution the familys status. She totally regretted his marriage to a goldsmiths daughter Aissatou. Aunty Nabou saw her son, a man of higher caste marrying a blacksmith daughter, as a humiliation to her and a stain to her generation. Therefore, she decided to bring her brother, Farba Dioufs daughter one-year-old Nabou to marry her with her son. She educated Nabou before forcing Mawdo to marry her telling him that she will die of shame in the company if he did not accept, so Mawdo accepted. She did so because she wanted to preserve her socio-economic status which she felt was under little terror when her son chose to marry outside and someone from a lower caste. So, Aunty Nabou to preserve her social class disregarded her sons happiness which laid in Aissatou because he truly loved her and she loved him. However, Aunty Nabou did not see this, she only saw her as a goldsmiths daughter and hence she saw her socio-economic status as of more importance than her sons happiness.The only people who stood out differently were Ramatoulaye and Aissatou in So Long a Letter and Albarta Simonds in Chronicle of a Death Foretold. They were the only characters who knew the importance of love in marriage and had put love prior to wealth or socio-economic status. They knew that marriage should consist of l ove, pecuniary stability, and happiness, rather than mediocre financial stability or socio-economic status.Ramatoulaye despite being proposed to by a millionaire Dauda, she went on to marry Modou whom she loved as she said I preferred the man in the eternal khaki suit. (Ba, 16)So she married considered love as of more importance than wealth. She refused Dauda counterbalance after Modous death. She too could have opted to marry Dauda and escape mediocrity and financial burden. Also, she could have enjoyed a higher socio-economic status than before by marrying Dauda, but she did not do so because she did not love him and she knew that this act of her would destroy another womans life the woman who was already married to Dauda. Ramatoulaye, herself was cheated by her husband and thusly knew how it feels, so she did not want to Daudas current wife to go through the same as she was.Aissatou was also one of the few who knew the importance of love and happiness in marriage and had put love prior to wealth and socio-economic status. She divorced her husband Mawdo and went away when he took a second wife, Young Nabou, which shows that she did not want to percent her husband and could not bear to see her husband with another woman in her house. That showed the importance of, love, financial stability, and happiness as a whole in marriage to Aissatou rather than financial stability or socio-economic status alone.Alberta Simonds, Bayardos mother is the only woman who is seen to be completely different. Alberta did not resist her sons marriage to Angela who was not only someone from outside their generation but also someone from a lower caste. So, strange Aunty Nabou in Chronicle of a Death Foretold, Alberta did not see her sons marriage to Angela as a humiliation or threat to their social and economic status. Perhaps she was cognizant of son Bayardos love for Angela and therefore she saw her as the right girl for him.In conclusion, it can be clearly seen social and economic status as a bane of women empowerment. Women sought-after(a) of empowering themselves through social and economic status by marrying of their daughters to a man with good fortune. Their views on marriage of their daughters entailed their own self-centeredness as they were mainly concerned about their own selfish struggle and fears of financial stability and a secured future. Love was never a factor for the mothers in the marriage of their daughters they did not care how their daughters felt about the man. Mariama Ba and Gabriel Garcia show that those women powerfully believed that a persons worthiness is not determined by personality or love but by wealth. The only importance they saw was financial stability and socio-economic status, unlike a few other characters that were aware of the importance of love, financial stability, and happiness as a whole.